Cultural Heritage and Sacred Sites: World Heritage from an Indigenous Perspective Wednesday, 15 May, 2002 - New York University

Submitting Organizations: United Confederation of Taino People (UCTP) and Ihuche Rareito

Geographical Area of Focus: Borike (the Caribbean island known today as Puerto Rico), and adjacent islands within its current legislative jurisdiction (e.g. Vieques, Culebra, Mona etc.)

Affected Indigenous Communities: The Peoples know today as Boricua, Taino, Carib and other pre and post historic Indigenous Peoples

Subject: Cultural Heritage and Sacred Sites in Borike

  • a) Public Exhibition of Ancestral Remains (and related funerary objects)

  • b) Desecration of Sacred, Ceremonial and Burial Sites

  • c) Access, Management, and Caretaking

Introduction: Since the arrival of Christopher Columbus to our homelands 510 years ago, Indigenous Peoples of the Caribbean have endured centuries of genocide, ethnocide, religious persecution and other basic human rights violations including the right to freedom of religion and self-determination. On the island of Borike, this situation has not changed since the colonization of the island first, by Spain, and more recently the United States. While historic documentation citing a continuous indigenous presence is available within public records, the Commonwealth Government of Puerto Rico officially denies the existence of the Indigenous Peoples of Borike. This official policy of denial has resulted in the lack of political will to acknowledge and be responsive to the concerns of the contemporary aboriginal descendants. Despite this situation, our community has continually raised concerns about the public display and exhibition of our ancestral remains and the desecration of burial and sacred sites to various state and municipal representatives. In a further effort to seek and implement an effective remedy to this deplorable situation, in April 2001 we initiated a direct dialogue with the Office of the Governor of Puerto Rico and other State Agencies. Having had no significant response from these entities, we have decided to present our case to the international community.

a) Display and Exhibition of Ancestral Remains
Our community feels that the removal of our ancestral remains along with their associated funerary objects from their chosen places of internment for public display and research is not only a sacrilege but constitutes a blatant state-sponsored violation of the basic human rights of Indigenous Peoples (e.g. of religious intolerance, genocide and ethnocide). Despite community opposition to this practice and existing laws that protect both the deceased and family wishes with respect to "decent burial", under the guise of public education and for the benefit of scientific research and tourism, indigenous remains are displayed as relics of the past/trophies of conquest throughout the island in places like Cultural Centers, Caguana and Tibes Ceremonial Centers, local and national museums, the University of Puerto Rico, and other sites like La Tumba del Indio (in the town of Jayuya).

b) Desecration of Sacred, Ceremonial and Burial Sites
Our community has noted that while state polices for the preservation and protection of indigenous cultural heritage under the heading of "national patrimony" do exist on the island, these same policies violate our "constitutional rights" to freedom of religion as well as our right to access and use of sacred and ceremonial sites. Further, prior and new legislation continues to be enacted without consultation of our local indigenous community. Due to lack of enforcement mechanisms desecration of "national patrimony" continues. For example the "Caguana Ceremonial Center" allows women in high heel shoes to enter the park which "pierces the ground" of this sacred ceremonial area. Indigenous protocol calls for entrance in the area with bare feet. Community representatives have meet with "park administrators and staff to seek a remedy to this and other violations of indigenous protocol but implementation of these standards have yet to be issued as official policy.

On the island of Vieques over 200 of areas of historic and spiritual significance continue to be destroyed by the U.S. Navy within Navy occupied lands designated for target practice. Indigenous community representatives as well as archaeologist have not been permitted access to these areas. The U.S. Navy has also removed pre and post historic indigenous artifacts from this area without accountability as to cataloging or their final destination.

A popular tourist attraction, La Piedra Escrita in Jayuya, another site of historic and spiritual significance has suffered vandalism and remains unprotected by the state and municipal governments and Institute of Puerto Rican Culture (Instituto de Cultura Puertorriqueña).

c) Access, Management and Caretaking
Our community continues to be harassed by staff to pay an admissions fee in order to enter Caguana Ceremonial Center. This has created a hostile atmosphere and potentially volatile situation for community members wishing to pray on these grounds. On April 23rd, 2002 a Taino delegation visiting the area, was "permitted" by staff and representatives of the Puerto Rican Institute of Culture to conduct a spiritual ceremony under "supervision" while law enforcement officials were also stationed on the premises. Community members have also noted that Park guides pass in between the sacred stone monuments without any regard or knowledge of indigenous protocols. In the Caribbean National Forest, selected areas of the sacred mountain known as Yunke are designated as off limits to all "civilians" while the U.S. military is free to occupy and conduct experiments with toxic substances such as Agent Orange on this sacred and historic site.

We therefore, submit the following recommendations:

United Nations:
a) That the Permanent Forum on Indigenous Issues, formally condemn the Commonwealth of Puerto Rico for its state-sponsored policies that promote the desecration of our Sacred, Ceremonial, and Burial Sites and urge both state and municipal governments to work in full cooperation with the UCTP and Ihuche Rareito to resolve these issues in a timely and transparent fashion. Note: UCTP and Ihuche Rareito represents 11 Taino and Carib organizations as well as various other support groups.

b) That the Permanent Forum establish an official Working Group or Subcommittee on Indigenous Cultural Heritage and Sacred Sites, which would include representatives of the UCTP and Ihuche Rareito as well as other Indigenous Groups, with a mandate to continue to study this issue, present reports and recommendations to the Permanent Forum on Indigenous Issues as well as other United Nations Agencies, Commissions etc. (e.g. ECOSOC, Commission on Human Rights, CSD etc.).

c) That the Permanent Forum on Indigenous Issues identify mechanisms and resources to train and certify representatives of the UCTP and Ihuche Rareito as well as other Indigenous Peoples working on these issues to act as official observers, and/or negotiators (e.g. Human Rights Observers), and/or rapportuers. Funding proposals for these programs could be presented to potential partner agencies such as UNESCO, UNDP, UNEP and WIPO.

d) That the UNESCO World Heritage Site initiative include indigenous sites in Borike and throughout Caribbean.

e) That the members of the Permanent Forum on Indigenous Issues, immediately call for the ratification of the draft Declaration on the Rights of Indigenous People, without change to it text as adopted by the Sub-Commission on Prevention of Discrimination and Protection of Minorities (1994/45) and submitted to the Commission on Human Rights for consideration.

Indigenous Peoples:

a) Can support this initiative by signing our Internet petition located at www.petitiononline.com/taino/
b) Can write letters supporting our efforts to the Governor of Puerto Rico, Sila Maria Calderon. Please forward copies of these letters to the UCTP and Ihuche Rareito.
c) Can share their experiences and pertinent resources (legal, economic, human, political or other) with the UCTP and Ihuche Rareito.
d) Can offer spiritual support (Prayers, Ceremonies and other good wishes)

Conclusion: We would like to close by sharing with all our relations, that the public display of one of our Ancestors in Cedetra Museum in Jayuya, Barrio of Coaybey (Taino word for "the resting place of the ancestors") is no longer being exhibited. We would like to express our gratitude to those who have supported our efforts as the success of this initiative positively reflects the theme of the United Nations International Decade of the World's Indigenous Peoples, "Partnership in Action".

Special Note: Although, the focus of this panel highlighted the specific issue of Sacred Sites, "Cultural Heritage" embraces all aspects of our way of life and our inherent right to self-determination.

For more information contact:

Ihuche Rareito, HC-O1 Box 5761, Ciales, PR 00638 · Email: caney@prtc.net

UCTP U.S. Regional Coordinating Office, PO Box 4515, NY, NY 10163 · Email: uctp1493@yahoo.com

 

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